Imam Hussein (Al-Shaheed)

Son of Imam Ali (First Imam)
The Third Imam

Imam Husayn (Sayyid al-Shuhada’, “the lord among martyrs”), the second child of Ali and Fatimah, was born in the year 4 A.H. and after the martyrdom of his brother, Imam Hasan Mujtaba, became Imam through Divine Command and his brother’s will.

Imam Husayn was Imam for a period of ten years, all but the last six months coinciding with the caliphate of Mu’awiyah. Imam Husayn lived under the most difficult outward conditions of suppression and persecution. This was due to the fact that, first of all, religious laws and regulations had lost much of their weight and credit, and the edicts of the Umayyad government had gained complete authority and power. Secondly, Mu’awiyah and his aides made use of every possible means to put aside and move out of the way the Household of the Prophet (sawas) and the Shia, and thus obliterate the name of Ali and his family. And above all, Mu’awiyah wanted to strengthen the basis of the caliphate of his son, Yazid, who because of his lack of principles and scruples was opposed by a large group of Muslims. Therefore, in order to quell all opposition, Mu’awiyah had undertaken newer and more severe measures. By force and necessity Imam Husayn had to endure these days and to tolerate every kind of mental and spiritual agony and affliction from Mu’awiyah and his aides, until in the middle of the year 60 A.H. Mu’awiyah died and his son Yazid took his place.

Paying allegiance (bay’ah) was an old Arab practice which was carried out in important matters such as that of kingship and governorship. Those who were ruled, and especially the well known among them, would give their hand in alleging, agreement and obedience to their king or prince and in this way would show their support for his actions. Disagreement after allegiance was considered as disgrace and dishonour for a people and it was like breaking an agreement after having signed it officially, it was considered as a definite crime. Following the example of the Holy Prophet (sawas), people believed that allegiance, when given by free will and not through force, carried authority and weight.

Mu’awiyah had asked the well-known among the people to give their allegiance to Yazid, but had not imposed this request upon Imam Husayn. He had especially told Yazid in his last will that if Husayn refused to pay allegiance he should pass over it in silence and overlook the matter, for he had understood correctly the disastrous consequences which would follow if the issue were to be pressed. But because of his egoism and recklessness, Yazid neglected his father’s advice and immediately after the death of his father ordered the governor of Medina either to force a pledge of allegiance from Imam Husayn or send his head to Damascus.

After the governor of Medina informed Imam Husayn of this demand, the Imam, in order to think over the question, asked for a delay and overnight started with his family toward Mecca. He sought refuge in the sanctuary of God which in Islam is the official place of refuge and security. This event occurred toward the end of the month of Rajab and the beginning of Sha’ban of 60 A.H. For nearly four months Imam Husayn stayed in Mecca in refuge. This news spread throughout the Islamic world. On the one hand many people who were tired of the iniquities of Mu’awiyah’s rule and were even more dissatisfied when Yazid became caliph, corresponded with Imam Husayn and expressed their sympathy for him. On the other hand a flood of letters began to flow, especially from Iraq and particularly the city of Kufa, inviting the Imam to go to Iraq and accept the leadership of the populace there with the aim of beginning an uprising to overcome injustice and iniquity. Naturally such a situation was dangerous for Yazid.

The stay of Imam Husayn in Mecca continued until the season for pilgrimage when Muslims from all over the world poured in groups into Mecca in order to perform the rites of the hajj. The Imam discovered that some of the followers of Yazid had entered Mecca as pilgrims (hajjis) with the mission to kill the Imam during the rites of hajj with the arms they carried under their special pilgrimage dress (ihram). The Imam shortened the pilgrimage rites and decided to leave. Amidst the vast crowd of people he stood up and in a short speech announced that he was setting out for Iraq. In this short speech he also declared that he would be martyred and asked Muslims to help him in attaining the goal he had in view and to offer their lives in the path of God. The next day he set out with his family and a group of his companions for Iraq.

Imam Husayn was determined not to give his allegiance to Yazid and knew full well that he would be killed. He was aware that his death was inevitable in the face of the awesome military power of the Umayyads, supported as it was by corruption in certain sectors, spiritual decline, and lack of will power among the people, especially in Iraq. Some of the outstanding people of Mecca stood in the way of Imam Husayn and warned him of the danger of the move he was making. But he answered that he refused to pay allegiance and give his approval to a government of injustice and tyranny. He added that he knew that wherever he turned or went he would be killed. He would leave Mecca in order to preserve the respect for the house of God and not allow this respect to be destroyed by having his blood spilled there. While on the way to Kufa and still a few days’ journey away from the city, he received news that the followers of Yazid in Kufa had put to death the representative of the Imam in that city and also one of the Imam’s determined supporters who was a well-known man in Kufa. Their feet had been tied and they had been dragged through the streets. The city and its surroundings were placed under strict observation and countless soldiers of the enemy were awaiting him, There was no way open to him but to march ahead and to face death. It was-here that the Imam expressed his definitive determination to go ahead and be martyred; and so he continued on his journey.

Approximately seventy kilometres from Kufa, in a desert named Kerbala, the Imam and his entourage were surrounded by the army of Yazid. For eight days they stayed in this spot during which the circle narrowed and the number of the enemy’s army increased. Finally the Imam, with his household and a small numbers of companions were encircled by an army of thirty thousand soldiers. During these days the Imam fortified his position and made a final selection of his companions. At night he called his companions and during a short speech stated that there was nothing ahead but death and martyrdom. He added that since the enemy was concerned only with his person he would free them from all obligations so that anyone who wished could escape in the darkness of the night and save his life. Then he ordered the lights to be turned out and most of his companions, who had joined him for their own advantage, dispersed. Only a handful of those who loved the truth–about forty of his close aides–and some of the Banu Hashim remained.

Once again the Imam assembled those who were left and put them to a test. He addressed his companions and Hashimite relatives, saying again that the enemy was concerned only with his person. Each could benefit from the darkness of the night and escape the danger. But this time the faithful companions of the Imam answered each in his own way that they would not deviate for a moment from the path of truth of which the Imam was the leader and would never leave him alone. They said they would defend his household to the last drop of their blood and as long as they could carry a sword.

On the ninth day of the month the last challenge to choose between “allegiance or war” was made by the enemy to the Imam. The Imam asked for a delay in order to worship overnight and became determined to enter battle on the next day.

On the tenth day of Muharram of the year 61/680 the Imam lined up before the enemy with his small band of followers, less than ninety persons consisting of forty of his companions, thirty some members of the army of the enemy that j joined him during the night and day of war, and his Hashimite family of children, brothers, nephews, nieces and cousins. That day they fought from morning until their final breath, the Imam, the young Hashimites and the companions were all martyred. Among those killed were two children of Imam Hasan, who were only thirteen and eleven years old; and a five-year-old child and a suckling baby of Imam Husayn.

The army of the enemy, after ending the war, plundered the haram of the Imam and burned his tents. They decapitated the bodies of the martyrs, denuded them and threw them to the ground without burial. Then they moved the members of the haram, all of whom were helpless women and girls, along with the heads of the martyrs, to Kufa. Among the prisoners there were three male members: a twenty-two year old son of Imam Husayn who was very ill and unable to move, namely Ali ibn Husayn, the fourth Imam; his four year old son, Muhammad ibn Ali, who became the fifth Imam; and finally Hasan Muthanna, the son of the second Imam who was also the son-in-law of Imam Husayn and who, having been wounded during the war, lay among the dead. They found him near death and through the intercession of one of the generals did not cut off his head. Rather, they took him with the prisoners to Kufa and from there to Damascus before Yazid. The event of Kerbala, the capture of the women and children of the Household of the Prophet (sawas), their being taken as prisoners from town to town and the speeches made by the daughter of Ali; Zaynab, and the fourth Imam who were among the prisoners, disgraced the Umayyads. Such abuse of the Household of the Prophet (sawas) annulled the propaganda which Mu’awiyah had carried out for years. The matter reached such proportions that Yazid in public disowned and condemned the actions of his agents.

The event of Kerbala was a major factor in the overthrow of Umayyad rule although its effect was delayed. It also strengthened the roots of The Followers of Ahlul Bayt. Among its immediate results were the revolts and rebellions combined with bloody wars which continued for twelve years. Among those who were instrumental in the death of the Imam not one was able to escape revenge and punishment. Anyone who studies closely the history of the life of Imam Husayn and Yazid and the conditions that prevailed at that time, and analyses this chapter of Islamic history, will have no doubt that in those circumstances there was no choice before Imam Husayn but to be killed. Swearing allegiance to Yazid would have meant publicly showing contempt for Islam, something which was not possible for the Imam, for Yazid not only showed no respect for Islam and its injunctions but also made a public demonstration of impudently, treading under foot its basis and its laws. Those before him, even if they opposed religious injunctions, always did so in the guise of religion, and at least formally respected religion. They took pride in being companions of the Holy Prophet (sawas) and the other religious figures in whom people believed. From this it can be concluded that the claim of some interpreters of these events is false when they say that the two brothers, Hasan and Husayn, had two different tastes and that one chose the way of peace and the other the way of war, so that one brother made peace with Mu’awiyah although he had an army of forty thousand while the other went to war against Yazid with an army of forty. For we see that this same Imam Husayn, who refused to pay allegiance to Yazid for one day, lived for ten years under the rule of Mu’awiyah, in the same manner as his brother who also had endured for ten years under Mu’awiyah, without opposing him.

It must be said in truth that if Imam Hasan or Imam Husayn had fought Mu’awiyah they would have been killed without there being the least benefit for Islam. Their deaths would have had no effect before the righteous appearing policy of Mu’awiyah, a competent politician who emphasised his being a companion of the Holy Prophet (sawas), the “scribe of the revelation,” and “uncle of the faithful” and who used every stratagem possible to preserve a religious guise for his rule. Moreover, with his ability to set the stage to accomplish his desires he could have had them killed by their own people and then assumed a state of mourning and sought to revenge their blood, just as he sought to give the impression that he was avenging the killing of the third caliph.

Imam Hassan (Al-Mujtaba)

Son of Imam Ali (First Imam)
The Second Imam

Profile:
Rank: Second Imam
Name: Imam Hassan
Nicknames: Abu Mohammad (Father of Mohammad),
Al-Mujtaba,
Father: Imam Ali
Mother: Fatima Zahra Bit Mohammad
Date of Birth: 625 A.D.
Place of Birth: In Medina (Saudi Arabia)
Date of Death: 670 A.D.
Place of Death: In Medina (Saudi Arabia)
Cause of Death: Poison

Imam Hasan –upon whom be peace–was the second Imam. He and his brother Imam Husayn were the two sons of Amir al-mu’minin Ali and Hadrat Fatimah, the daughter of the Prophet (sawas). Many times the Prophet (sawas) had said, “Hasan and Husayn are my children.” Because of these same words Ali would say to his other children, “You are my children and Hasan and Husayn are the children of the Prophet (sawas).”

Imam Hasan was born in the year 3 A.H. in Medina and shared in the life of the Prophet (sawas) for somewhat over seven years, growing up during that time under his loving care. After the death of the Prophet (sawas) which was no more than three, or according to some, six months earlier than the death of Hadrat Fatimah, Hasan was placed directly under the care of his noble father. After the death of his father, through Divine Command and according to the will of his father, Imam Hasan became Imam; he also occupied the outward function of caliph for about six months, during which time he administered the affairs of the Muslims. During that time Mu’awiyah, who was a bitter enemy of Ali and his family and had fought for years with the ambition of capturing the caliphate, first on the pretext of avenging the death of the third caliph and finally with an open claim to the caliphate, marched his army into Iraq, the seat of Imam Hasan’s caliphate. War ensued during which Mu’awiyah gradually subverted the generals and commanders of Imam Hasan’s army with large sums of money and deceiving promises until the army rebelled against Imam Hasan. Finally, the Imam was forced to make peace and to yield the caliphate to Mu’awiyah, provided it would again return to Imam Hasan, after Mu’awiyah’s death and the Imam’s household and partisans would be protected in every way.

In this way Mu’awiyah captured the Islamic caliphate and entered Iraq. In a public speech he officially made null and void all the peace conditions and in every way possible placed the severest pressure upon the members of the Household of the Prophet (sawas) and the Shia. During all the ten years of his Imamate, Imam Hasan lived in conditions of extreme hardship and under persecution, with no security even in his own house. In the year 50 A.H. he was poisoned and martyred by one of his own household who, as has been accounted by historians, had been motivated by Mu’awiyah.

In human perfection Imam Hasan was reminiscent of his father and a perfect example of his noble grandfather. In fact, as long as the Prophet (sawas) was alive, he and his brother were always in the company of the Prophet (sawas) who even sometimes would carry them on his shoulders. Both Sunni and Shia sources have transmitted this saying of the Holy Prophet (sawas) concerning Hasan and Husayn: “These two children of mine are Imams whether they stand up or sit down” (allusion to whether they occupy the external function of caliphate or not). Also there are many traditions of the Holy Prophet (sawas) and Ali concerning the fact that Imam Hasan would gain the function of Imamate after his noble father.

Imam Ali (Al-Murtada)

Son of Abu Talib (Prophets Uncle)
The First Imam
Imam Ali ibn Abu Talib

Profile:
Rank: First Imam
Name: Imam Ali
Nicknames: Amirul Mo’mineen {Commander of the Faithful}, Abul Hassan {Father of Imam Hassan},Al-Murtadha.
Father: Abu Talib
Mother: Fatema Bint-e-Asad
Date of Birth: 600 A.D.
Place of Birth: Inside the Ka’ba (House of God) in Mecca (Saudi Arabia)
Date of Death: 661 A.D.
Lived: 61 years
Place of Death: The Mosque of Kufa (Iraq)
Cause of Death: Hit on the Head with a Poisoned Sword while Prostrating / (Sajdah) in Prayer.
Burial: The City of Al-Najaf (Iraq)

Imam Ali (upon him be peace) was the son of Abu Talib, the Shaykh of the Banu Hashim. Abu Talib was the uncle and guardian of the Holy Prophet Mohammad (sawas) and the person who had took the Prophet to his house and raised him like his own son. After the Prophet Mohammad (sawas) was chosen for his prophetic mission, Abu Talib continued to support him.

Imam Ali was born (ten years) before the start of the prophetic mission of Prophet Mohammad, he is the first and only man to be born inside the Ka’ba (in Mecca) – {His Birth was a miracle – as the walls of the Ka’ba opened up for his mother who was in labour and walking towards Mecca praying, then she went inside and the walls closed behind her – a hidden voice told her to name the child ‘Ali}

When Ali was 6 years old, as a result of bad environment in and around Mecca, he was asked by the Prophet to leave his father’s house and come to the Prophet Mohammad’s House. Imam Ali was put directly under the guardianship and custody of the Holy Prophet Mohammad (sawas).

A few years later, when the Prophet Mohammad (sawas) was given the Divine gift of prophecy and for the first time received the Divine revelation in the cave of Hira’, after Prophet Mohammad left the cave to return to town and to his (own house) he met Imam Ali on the way. He told him what had happened and Ali accepted the new faith.

In gatherings when the Holy Prophet (sawas) had brought his relatives together and invited them to accept his religion, he said the first person to accept his call would be his vicegerent and inheritor and deputy. The only person to rise from his place and accept the faith was Ali and the Prophet Mohammad (sawas) accepted his Promise of faith. Therefore Ali was the first man in Islam to accept the faith and is the first among the followers of the Prophet (sawas) to have never worshipped other than the One God.

Ali was always in the company of the Prophet (sawas) until the Prophet (sawas) migrated from Mecca to Medina. On the night of the migration to Medina (hijrah) when the infidels had surrounded the house of the Prophet (sawas) and were determined to invade the house at the end of the night and cut him to pieces while he was in bed, Ali slept in place of the Prophet (sawas) while the Prophet (sawas) left the house and set out for Medina. After the departure of the Prophet (sawas), according to his wish Ali gave back to the people the trusts and charges that they had left with the Prophet (sawas). Then Ali went to Medina with his mother (sawas), and two other women.

In Medina also Ali was constantly in the company of the Prophet (sawas) in private and in public. The Prophet (sawas) gave Fatimah, his beloved daughter from Khadijah, to Ali as his wife and when the Prophet (sawas) was creating bonds of brotherhood among his companions he selected Ali as his brother.

Ali was present in all the wars in which the Prophet (sawas) participated, except the battle of Tabuk when he was ordered to stay in Medina in place of the Prophet (sawas). He did not retreat in any battle nor did he turn his face away from any enemy. He never disobeyed the Prophet (sawas), the Prophet Mohammad (sawas) said, “Ali is never separated from the Truth nor the Truth from Ali.” The Declaration of the Prophet wanting Imam Ali and stressing that Ali is his successor has been repeated many times, one famous example is the Last Pilgrimage of the Prophet (See Below)

The last pilgrimage of Prophet Mohammad to Mecca which is known in history as ‘Hajjat-ul-Wida’. This took place on the 18th of Zil-Hajj, in 632 AC, 3 months before he died (peace be upon him), when the Prophet and his followers were returning from his last pilgrimage. Prophet Muhammad announced that he had received an important revelation from Allah, and made a halt at the pond called Ghadir Khumm. A make-shift was erected from saddles, sticks and camel skins and as soon as all the pilgrims were gathered, he then revealed the Ayah-e Gadhir Khumm in the Quran. (see below)

“O Messenger (Prophet), deliver to the people what has been revealed to you from your Lord and if you do not do so then you will not have delivered His message and Allah will protect you from the people. For God does not guide those who reject Faith.”

This verse teaches that whatever Muhammad was instructed by God to “deliver” at this point was clearly significant because God warned that if it were not to have been delivered, then it would have been as though Muhammad had delivered nothing at all; even after all his years of Prophet hood and despite all his efforts up to this point to establish Islam. Furthermore, it teaches that God’s words, “and Allah will protect you from the people…” was revealed, because Muhammad had anticipated that there would be objections to whatever was to be “delivered” to the people. This is What Prophet Mohammad had to Deliver:

“O people! I am a human being. I am about to receive a messenger (the angel of death) from my Lord and I, in response to Allah’s call, would bid good-bye to you), but I am leaving among you two weighty things: the one being the Book of Allah (Quran) in which there is right guidance and light, so hold fast to the Book of Allah and adhere to it. He exhorted (us) (to hold fast) to the Book of Allah and then said: The second are the members of my household I remind you (of your duties) to the members of my family.”

In Ghadir, according to all sources, the prophet said: “O’ people, who, among people, has greater awla over the believers than themselves?” They said: “God and His Messenger are knowledgeable.” He said: “Certainly, God is my mawla, and I am the mawla of the believers, and I have greater awla on the believers than themselves, so for whoever I am his mawla, Ali is his mawla.”

According to numerous Shia Islamic Scholars, the event at Ghadir Khumm is a credible one which has been narrated by about 110 companions of Muhammad. The debate lies in the definition attributed by either side to the term mawla adopted in the Prophetic tradition which means ruler or nasi.

After the Farwell hajj, when people started to disperse on their way home, Muhammad ordered those that dispersed a head to come back and assemble I place near an Oasis called Ghadir Khumm.

When they where assembled, over 100 000 Muslims, ordered a high place to be built for him and went on top it and started to deliver a long sermon. At the end of it, the Prophet Mohammad asked the people:

Does Allah have higher authority (awla) over a believer than themselves?

They Responded positively to his question. Then he asked:

“Am I the authority (awla) whom you obey?” Asked Prophet Mohammad,

They answered, “We obey your directions.” he then took Ali’s hand and said:

“For whomsoever I am the Mawla (, this Ali is his Mawla too.

“Man kuntu Mawla, Fahaza Alion Mawla.

“O Allah! Love (wali ) those who love him (walaah) and be an enemy to those who are inimical to him.

allahummu wali man walaah wa `adi man `adaah

(« من کنت مولاه فهذا علي مولاه اللهم وال من والاه و عاد من عاداه »)

After that, People came in line and shook Ali’s hand. Omar said:

“Congratulations, O Ali! You have become the mawla (Leader) of every single believer. {Commander of the Faithful}”

On the day of the death of the Prophet (sawas), Ali was thirty-three years old. Although he was foremost in religious virtues and the most outstanding among the companions of the Prophet (sawas), he was pushed aside from the caliphate on the claim that he was too young and that he had many enemies among the people because of the blood of the polytheists he had spilled in the wars fought alongside the Prophet (sawas). Therefore Ali was almost completely cut off from public affairs. He retreated to his house where he began to train competent individuals in the Divine sciences and in this way he passed the twenty-five years of the caliphate of the first three caliphs who succeeded the Prophet (sawas). When the third caliph was killed, people gave their allegiance to Imam Ali and he was chosen as caliph / Imam.

During his caliphate of nearly four years and nine months, Ali followed the way of the Prophet (sawas) and gave his caliphate the form of a spiritual movement and renewal and began many different types of reforms. Naturally, these reforms were against the interests of certain parties that sought their own benefit. As a result, a group of the companions (foremost among whom were Talhah and Zubayr, who also gained the support of A’ishah, and especially Mu’awiyah) made a pretext of the death of the third caliph to raise their heads in opposition and began to revolt and rebel against Ali.

In order to quell the civil strife and sedition, Ali fought a war near Basra, known as the “Battle of the Camel,” against Talhah and Zubayr in which Ummul Mu’mineen A’ishah, was also involved. He fought another war against Mu’awiyah on the border of Iraq and Syria which lasted for a year and a half and is famous as the “Battle of Siffin.” He also fought against the Khawarij at Nahrawan, in a battle known as the “Battle of Nahrawan.” Therefore, most of the days of Ali’s caliphate were spent in overcoming internal opposition. Finally, in the morning of the 19th of Ramadan in the year 40 A.H., while praying in the mosque of Kufa, he was wounded by one of the Khawarij and died as a martyr during the night of the 21st of Ramadan.

According to the testimony of friend and foe alike, Ali had no shortcomings from the point of view of human perfection. And in the Islamic virtues he was a perfect example of the upbringing and training given by the Prophet (sawas). The discussions that have taken place concerning his personality and the books written on this subject by Shia, Sunnis and members of other religions, as well as the simply curious outside any distinct religious bodies, are hardly equalled in the case of any other personality in history.

In science and knowledge Ali was the most learned of the companions of the Prophet (sawas), and of Muslims in general. In his learned discourses he was the first in Islam to open the door for logical demonstration and proof and to discuss the “divine sciences” or metaphysics (ma’arif-i ilahlyah). He spoke concerning the esoteric aspect of the Quran and devised Arabic grammar in order to preserve the Quran’s form of expression, He was the most eloquent Arab in speech.

The courage of Ali was proverbial. In all the wars in which he participated during the lifetime of the Prophet (sawas), and also afterward, he never displayed fear or anxiety. Although in many battles such as those of Uhud, Hunayn, Khaybar and Khandaq the aides to the Prophet (sawas) and the Muslim army trembled in fear or dispersed and fled, he never turned his back to the enemy. Never did a warrior or soldier engage Ali in battle and come out of it alive. Yet, with full chivalry he would never slay a weak enemy nor pursue those who fled. He would not engage in surprise attacks or in turning streams of water upon the enemy. It has been definitively established historically that in the Battle of Khaybar in the attack against the fort he reached the ring of the door and with sudden motion tore off the door and cast it away. Also on the day when Mecca was conquered the Prophet (sawas) ordered the idols to be broken. The idol “Hubal” was the largest idol in Mecca, a giant stone statue placed on the top of the Ka’ba. Following the command of the Prophet (sawas), Ali placed his feet on the Prophet (peace be upon him) shoulders, climbed to the top of the Ka’ba, pulled “Hubal” from its place and cast it down.

Ali was also without equal in religious asceticism and the worship of God. In answer to some who had complained of Ali’s anger toward them, the Prophet (sawas) said, “Do not reproach Ali for he is in a state of Divine ecstasy and bewilderment.

” Abu Darda”, one of the companions, one day saw the body of Ali in one of the palm plantations of Medina laying on the ground as stiff as wood. He went to Ali’s house to inform his noble wife, the daughter of the Prophet (sawas), and to express his condolences. The daughter of the Prophet (sawas) said, “My cousin (Ali) has not died. Rather, in fear of God he has fainted. This condition overcomes him often.” There are many stories told of Ali’s kindness to the lowly, compassion for the needy and the poor, and generosity and munificence toward those in misery and poverty. Ali spent all that he earned to help the poor and the needy, and himself lived in the strictest and simplest manner. Ali loved agriculture and spent much of his time digging wells, planting trees and cultivating fields. But all the fields that he cultivated or wells that he built he gave in endowment (waqf) to the poor. His endowments, known as the “alms of Ali,” had the noteworthy income of twenty-four thousand gold dinars toward the end of his life.